| On Pipe Smoking - "You fill a pipe slowly and carefully, light it in a cautious, leisurely way, and smoke it almost languorously to smoke it properly. It gives you a true opportunity to relax, to let go. No nervous, deep inhalation of tobacco smoke for you! Just roll the smoke over in your mouth slowly, let it seep into your nostrils, give yourself completely over to a mouthful of luxurious and delicious tasting smoke. It makes a whale of a difference in your personality -- and gives you a decided advantage of time in an argument! ~ Sidney P. Ram, How to Get More Fun Out of Smoking... (page 25 - 26) |
| | |  | |  | | | Cigarette Products:Buffalo Ultra Light Filter De Luxe CigarettesBuffalo Ultra Light Cigarettes are reasonably priced, attractively-designed, 100% chemical-free, have a satisfying taste, and are Native American-made in the USA! |
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| | | | Cigarette and Tobacco News:Tempers flare amid tobacco tax talkRead Complete Article: Russellville (AR) Courier, 2009-02-11 Author: Michael Ford Reporter
Review: As a tobacco tax increase is weighed by the state Senate this week after gaining approval Thursday from the House, local smokers and business owners alike have begun to worry about the negative consequences of the bill.
The bill proposed by Gov. Mike Beebe would garner an estimated $87.8 million for a new statewide trauma system and other healthcare programs by raising the tobacco tax on cigarettes 56 cents per pack, while also raising the tax on other tobacco products.
While most Arkansas River Valley smokers acknowledge the need for modernized healthcare, they do not agree with lawmakers' decision to hold them solely responsible for footing the bill.
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| | | New Jersey State Trivia and Facts:Belle Starr one of the most famous women outlaws is buried in an isolated grave southwest of Porum, Oklahoma near the Eufuala Dam. |
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| |  | | Tobacco History: Cigarettes and Literature | The Social History of SmokingGeorge Latimer AppersonChapter 5:"Old English 'clays,'" says Mr. T.P. Cooper, "are exceedingly interesting, as most of them are branded with the maker's initials. Monograms and designs were stamped or moulded upon the bowls and on the stems, but more generally upon the spur or flat heel of the pipe. Many pipes display on the heels various forms of lines, hatched and milled, which were perhaps the earliest marks of identification adopted by the pipe-makers. In a careful examination of the monograms we are able to identify the makers of certain pipes found in quantities at various places, by reference to the freeman and burgess rolls and parish registers. During the latter half of the seventeenth century English pipes were presented by colonists in America to the Indians; they subsequently became valuable as objects of barter or part purchase value in exchange for land. In 1677 one hundred and twenty pipes and one hundred Jew's harps were given for a strip of country near Timber Creek, in New Jersey. William Penn, the founder of Pennsylvania, purchased a tract of land, and 300 pipes were included in the articles given in the exchange."
Read More | The Social History of SmokingGeorge Latimer AppersonChapter 15:The sellers of tobacco naturally hung out their signs like other tradesfolk. Signs in their early days were, no doubt, chosen to intimate the trades of those who used them, and in the easy-going old-fashioned days when it was considered the right and natural thing for a son to be brought up to his father's trade and to succeed him therein, they long remained appropriate and intelligible. Later, as we shall see, they became meaningless in many cases. But in the days when tobacco-smoking first came into vogue, the signs chosen naturally had some reference to the trade they indicated, and one of the earliest used was the sign of the "Black Boy," in allusion to the association of the negro with tobacco cultivation. The "Black Boy" existed as a shop-sign before tobacco's triumph, for Henry Machyn in his "Diary," so early as December 30, 1562, mentions a goldsmith "dwellying at the sene of the Blake Boy, in the Cheep"; but the early sellers of tobacco soon fastened on this appropriate sign. The earliest reference to such use may be found in Ben Jonson's "Bartholomew Fair," 1614, where, in the first scene, Humphrey Waspe says: "I thought he would have run mad o' the Black Boy in Bucklersbury, that takes the scurvy, roguy tobacco there." Later, the "Black Boy," like other once significant signs, became meaningless and was used in connexion with various trades. Early in the eighteenth century a bookseller at the sign of the "Black Boy" on London Bridge was advertising Defoe's "Robinson Crusoe"; another bookseller traded at the "Black Boy" in Paternoster Row in 1712. Linendrapers, hatters, pawnbrokers and other tradesmen all used the same sign at various dates in the eighteenth century. But side by side with this indiscriminate and unnecessary use of the sign there existed a continuous association of the "Black Boy" with the tobacco trade. A tobacconist named Milward lived at the "Black Boy" in Redcross Street, Barbican, in 1742; and many old tobacco papers show a black boy, or sometimes two, smoking. Mr. Holden MacMichael, in his papers on "The London Signs" says: "Mrs. Skinner, of the old-established tobacconist's opposite the Law Courts in the Strand, possessed, about the year 1890, two signs of the 'Black Boy,' appertaining, no doubt, to the old house of Messrs. Skinner's on Holborn Hill, of the front of which there is an illustration in the Archer Collection in the Print Department of the British Museum, where the black boy and tobacco-rolls are depicted outside the premises." The "Black Boy," indeed, continued in use by tobacconists until the nineteenth century was well advanced. A tobacconist had a shop "uppon Wapping Wall" in 1667 at the sign of the "Black Boy and Pelican."
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